To “Hear the Call of the Singing Firs”: (Re)Reading E. Pauline Johnson’s “Lost Lagoon” as Eco-Elegy

Abstract

This paper explores the relationship between settler and First Nations groups in the nineteenth century and today. Anna Brownell Jameson’s account of settler/indigenous relations is similar to contemporary power imbalances between First Nations and governmental/corporate organizations. First Nations groups are frequently ignored in discussions of eco-development, and their concerns and fears over land use are often brushed aside by developers. In the case of the Trans Mountain pipeline expansion, Tsleil Waututh concerns regarding their quality of life and environmental degradation to their territories have not been addressed by Kinder Morgan. By integrating postcolonial concerns into discussions of the environment, Canada can ensure that First Nations voices are heard and that their concerns are assuaged, potentially preventing ecological destruction and protecting food security and cultural practices. Additionally, by rejecting the Cartesian binary view of nature and society as inherently in opposition and incompatible, we can ensure that hierarchical colonial mindsets, which marginalize and derogate certain groups of people by placing them “outside society,” are also rejected.