Pope-ular Analysis
https://course-journals.lib.sfu.ca/index.php/eng420
<p>an undergraduate-authored and -edited journal on the poetry of Alexander Pope</p>English 420 class, Digital Publishing, Simon Fraser Universityen-USPope-ular Analysis2563-0202<p>Authors retain copyright, and work is published under a <a href="http://creativecommons.org/licenses/by-nc-nd/4.0">Creative Commons Non-Commercial No Derivatives license</a>.</p>Pope
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/285
<p>This essay analyzes Pope's depiction of the heroic in the <em>Iliad</em> in the context of critical literature, in order to determine whether Pope's own ideals sabotaged his depiction of the heroic as understood by Homer. I conclude that, while Pope’s translation is certainly original and applies poetic license liberally, he remained essentially faithful to the original text and its ideals.</p>Brian Young
Copyright (c) 2019 Brian Young
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2019-12-232019-12-2311Success as a Poet
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/294
<p>This essay analyzes Alexander Pope’s success as a poet by taking into consideration how his core beliefs shielded him from the harsh criticism that he received during his lifetime. In <em>Essay on Man</em>, Pope’s ability to succeed is explained by his speaker's views on mankind, the universe, and God. By internalizing Pope's personal convictions, aspiring poets can develop their own, increasing their chance of success by strengthening their sense of purpose.</p>Xiuneng Wang
Copyright (c) 2019 Xiuneng Wang
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2019-12-172019-12-1711111What Ever Happened to... Alexander Pope
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/286
<p>Alexander Pope was a celebrity of his time. He suffered a great deal of disadvantage, yet he rose to fame, partly by engaging in behaviour we might label “trolling.” After his death, there was a severe decline in his popularity, when he was no longer culturally significant. His work required a revival, which occurred in the late nineteenth century. However, each age, including our own, sees through its own critical lens. This essay explores the perils of posterity and assesses the possibility of genuine historicist criticism. </p>Max Puddicombe
Copyright (c) 2019 Max Puddicombe
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2019-12-232019-12-231119The Rape of The Lock And Its Understanding of Modern-Day Feminism
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/287
<p>Through textual analysis that combines the literary history of epic poetry and the actual political, social and economical context of eighteenth-century London, <em>The Rape of The Lock</em> addresses social issues experienced by women. Pope is sympathetic towards Belinda and the confined role of women within the male-dominant public sphere of eighteenth-century London. The poem moves from an opening mockery of coquettes to a closing seriousness assessing women’s social position. Pope’s physical challenges resonate with women’s struggle for authority in the public sphere. <em>The Rape of The Lock functions</em> as a parable for women, illustrating the superficiality of women empowerment through consumption/the materialization of beauty and social relations.</p>Aklima Minsariya
Copyright (c) 2019 Aklima Minsariya
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2019-12-212019-12-2111110Windsor Forest
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/289
<p>Satire is primarily understood as a bold, <em>Swift</em> attack on target to the effect of ridiculing their position in order for a disposition of moral goodness to be instilled and good sense to return. Alexander Pope is a figure described by Byron as the "moral poet of all humanity," yet is described by some modern scholars as morally bankrupt in his personal life. In his poem responding to the brokerage of peace between Britain and France, Pope outwardly embraces the public narrative of celebration, peace, and empire, while discretely extolling doubt.</p>Tristen Lam
Copyright (c) 2019 Tristen Lam
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2019-12-232019-12-2311Analyzing Urban Space in Pope's Poetry
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/284
<p>This paper focuses on how Alexander Pope’s <em>The Dunciad</em> portrays cities as reminiscent of mountains. Pope represents London as consumed with dullness, losing its culture. At the same time, Pope’s London is similar to mountains in shape and uniqueness. Mountains evoke ideas of firmness and consistency, which are present within cities. Dulness functions in a similar manner to a rainstorm, while cities remain firm. The paper uses Hammond’s work on the idea of history and cultural heritage as situating the city within a historical sense. The relationship between the footnotes on the page and actual text also relate to the idea of stability embodied in mountains. Pope’s depiction of London forces readers to consider the similar resiliency and strength embodied by cities..</p>Soni Kalair
Copyright (c) 2019 Soni Kalair
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2019-12-172019-12-171119Mask, Mirror, and Weapon
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/278
<p>Alexander Pope is infamous for using satire and spite to ridicule many targets. Through clever implementation of mockery and wordplay, Pope aims these critiques at famous writers such as Cibber and at wider institutions such as the church. Pope was the victim of a variety of forms of marginalization and in an attempt to preserve his status, Pope reverses the prejudices he has experienced by aiming his mockery towards those he deems threats and sources of exclusion.</p>Nina Grant
Copyright (c) 2019 Nina Grant
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2019-12-212019-12-2111110The Presence of Pope in Eloisa to Abelard
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/283
<p>In Alexander Pope’s <em>Eloisa to Abelard</em> Eloisa acts as the speaker, lamenting over the conflict between her feelings for her lost lover Abelard and her religious devotion to God. I argue that Eloisa is not an autonomous and fictional character created by Pope, but an extension of his real emotions created in order to draw sympathy. Pope makes Eloisa appear more realistic by stylizing the poem as a real letter with Eloisa as the writer, referring to the physical act of writing the letter. Pope also introduces the poem in his own voice, creating a distinction between himself and Eloisa. Eloisa draws sympathy for herself by expressing her griefs with strong emotions, but the grief, in actuality, belongs to Pope, as he reveals in the end of the poem. Pope’s presence in the poem is obscured until the end in order to make Eloisa appear as an authentic person rather than a fictional character. By creating the character of Eloisa and lamenting his sorrows through her voice, Pope ultimately draws the readers’ sympathy for himself.</p>Vincent Chiu
Copyright (c) 2019 Vincent Chiu
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2019-12-152019-12-151119Pope's Ideal in "An Essay on Criticism"
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/282
<p>This article attempts to understand the speaker in Alexander Pope's "An Essay on Criticism" in terms of Pope's biography and his ideals. In this attempt, it covers the parallelisms that the poem draws between life and literature, art and aesthetics, and criticism and character. It concludes with the idea that the speaker of the poem is not Pope himself but an inspiring ideal, calling forth artists and critics, Pope included, to produce moving works of art. </p>Faizan Arif
Copyright (c) 2019 Faizan Arif
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2019-12-212019-12-2111112Pope's Horatian Mask
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/281
<p>Alexander Pope’s early use of Horatian satire and his imitations of Horace’s works are well known, yet the motivations behind the relationship remain under-examined. I argue that Pope consciously manipulates his and Horace’s relationship in order to protect and further his self-interests, using Horace as a mask to cover his more aggressive satire. I begin by exploring Horace’s reception in early eighteenth-century England, before exploring the difference between Horace the moralist and Horace the satirist. I document Pope’s career as he progresses from Horatian moral works, to mild Horatian satire, before moving to more aggressive satire separate from Horace’s influence. Examples of this progression take the reader through Pope’s major works before focusing on <em>The Imitations of Horace</em>. I analyze the satire, irony, and motivations of these in the context of Pope’s artistic development. By grounding the examination of Pope’s partnership with Horace in both a historical framework and a critical one, I aim to explore a relationship that defined Pope’s career and provide deeper context for many of Pope’s major works.</p>Juan Aguilar
Copyright (c) 2019 Juan Aguilar
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2019-12-092019-12-0911115Introduction to Pope-ular Analysis
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/306
Tristen LamJordan Sukkau
Copyright (c) 2019 Tristen Lam, Jordan Sukkau
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2019-12-122019-12-121113A Review of "Living on the Margin: Alexander Pope and the Rural Ideal" By Claudia Thomas Kairoff
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/257
Juan Aguilar
Copyright (c) 2019 Juan Aguilar
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2019-11-172019-11-171115Pope-lexing Contradictions
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/265
Faizan Arif
Copyright (c) 2019 Faizan Arif
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2019-12-012019-12-011114Review of “The Politics of Alexander Pope’s Urbanity”
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/272
Vincent Chiu
Copyright (c) 2019 Vincent Chiu
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2019-12-012019-12-0111Perception of Power
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/262
Nina Grant
Copyright (c) 2019 Nina Grant
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2019-12-012019-12-011114A Review of “Pope, Swift, and the Poetics of Posterity” by Seth Rudy
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/263
Soni Kalair
Copyright (c) 2019 Soni Kalair
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2019-11-172019-11-171114Alexander Pope and Iconic Versification
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/267
Tristen Lam
Copyright (c) 2019 Tristen Lam
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2019-12-012019-12-011115Mimetic Theory and The Dunciad
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/270
Aklima Firoz Minsariya
Copyright (c) 2019 Aklima Firoz Minsariya
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2019-12-012019-12-011115A Review of William Bowman Piper’s “The Conversational Poetry of Pope”
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/264
Max Puddicombe
Copyright (c) 2019 Max Puddicombe
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2019-12-092019-12-0911Eloisa’s Sacrifice
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/275
Emma Roberts
Copyright (c) 2019 Emma Roberts
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2019-12-012019-12-011114Review of “Alexander Pope: Unlocking the Key”
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/273
Jordan Joan Sukkau
Copyright (c) 2019 Jordan Joan Sukkau
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2019-12-012019-12-011113Review of Robert A. Erickson's “Pope and Rapture”
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/258
Xiuneng Wang
Copyright (c) 2019 Xiuneng Wang
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2019-11-172019-11-171113Broich on Pope, Heroes, and Satire
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/261
<p>n/a</p>Brian Young
Copyright (c) 2019 Brian Young
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2019-12-012019-12-0111Poetry Introduction
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/307
Nina GrantAklima Minsariya
Copyright (c) 2019 Nina Grant, Aklima Minsariya
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2019-12-132019-12-131111Ding Dong Ditch
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/293
Xiuneng Wang
Copyright (c) 2019 Xiuneng Wang
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2019-12-012019-12-0111Abelard to Eloise
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/298
Brian Young
Copyright (c) 2019 Brian Young
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2019-12-012019-12-0111Sandwiched Satire
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/292
Nicky Didicher
Copyright (c) 2019 Nicky Didicher
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2019-11-302019-11-301112Abelard to Eloisa
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/299
Emma Roberts
Copyright (c) 2019 Emma Roberts
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2019-12-172019-12-171113Epistle to Mr. Pope
https://course-journals.lib.sfu.ca/index.php/eng420/article/view/291
Max Puddicombe
Copyright (c) 2019 Max Puddicombe
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2019-12-172019-12-171113